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Château de Beaucaire (
Castčl de Bčucaire)
The castle of Beaucare saw some of the most impressive action of
the Wars against the Cathars of the Languedoc, including the turning
point in the military career of the Crusade leader Simon de Montfort.
Perhaps the most interesting aspect is a siege that took place
here when Simon's troops were besieged in the castle by Raymond
VII who held the town, while Raymond was himself besieged by Simon
camped outside the town. We have vivid accounts of the action, including
precious information on what siege engines were used and the countermeasures
taken against them.
Today a restored castle stands in Beaucaire, open to the public.
See sepate sections below on:
Address /
Maps /
Location
History
Architecture
The
Sieges of Beaucaire and Toulouse
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The Château-fort (castle) of Beaucaire
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Address
Contact
James McDonald
Tel from the US: 010 33 468 201142
Tel from the UK: 01 33 468 201142
Tel from France: 0468 201142
Tel other: + 33 468 201142
e-mail castlesandmanorhouses@gmail.com
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Google Maps
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Small scale map showing the location of Château de Beaucaire |
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Google map showing the location of Château de Beaucaire |
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Large scale map showing Château de Beaucaire |
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Location
Beaucaire is located on the Rhône River in the department
of Gard in the Languedoc-Roussillon, opposite the town of Tarascon,
in Bouches-du-Rhône department of Provence.
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Tarascon, on the other side of the river
(you can just see the castle at Beaucaire on the other side)
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History
The Castle of Beaucaire was built over the site of the Roman
Ugernum and was later the Merovingian capital of Pagus
Argenteus - The Land of Silver. It overlooks the River
Rhône, the traditional border with Provence, with Tarascon
lying on the Provençal side.
It was here, in an eleventh century castle, that King
Richard I of England gave his sister Jeanne
of England in marriage to Raymond
VI of Toulouse; and it was here, a year later, in July 1197
that Jeanne
gave birth to Raymondet,
the future Count
Raymond VII of Toulouse.
During
the Albigensian
Crusades which started a decade later, Beaucaire fell to the
French Catholic Crusaders. As elsewhere in the Midi, the inhabitants
loathed their new masters. Even after Pope
Innocent III purported to dispossess Raymond
VI as Count
of Toulouse and confirmed Simon
de Montfort as his replacement at the Fourth Lateran Council
in 1216, they would still wholeheartedly support their sovereign
Count against the combined might of western Christendom.
The
pope had reserved Provence, including Beaucaire, for the young
Raymond, but Simon
de Montfort did not always obey God's representative on Earth,
if the pope's instructions did not suit his own interests.Raymondet
would have to take Beaucaire by force from the crusader army.
Raymond
VI and Raymondet
travelled separately from the Fourth Lateran Council to Genoa. There
they met up and rode together to Marseilles where they were heartened
by their welcome and the words of a loyal delegation from Avignon.
Raymond
VI now carried on for Aragon
to talk to his allies there. Raymondet left for Beaucaire. It was
on the way that Guy de Cavaillon spoke these famous words about
paratge
- the high civilisation of the Midi - to the young Raymondet:
"...the Count of Montfort who destroys men, he and the Church
at Rome and the preachers are covering paratge with shame. They
have cast it down from its high place, and if you do not raise
it up, it will vanish for ever. If worth and paratge do not rise
again through you, then paratge will die - with it the whole world
will die. You are the true hope of all paratge and the choice
is yours: either you show valour, or paratge dies!"
(The
Song of the Crusade (Canso
de la crozada), Laisse ???)
Raymondet
replied that any leopard that attacked him would find that he was
fighting a lion, and so it was to prove.
In
late April 1216 Raymond, just 18 years old, began his siege of Beaucaire,
attracting supporting forces from far and wide. The French defenders
were lead by Lambert
de Croissy (now "Lambert de Limoux") but their position
was difficult since, without hesitation, the population opened the
gates of the town to their sovereign's son. "Our dear Lord
is entering the town in joy, and now we shall be rid of the Barrois
and the French!"
(The
Canso
de la crozada laisse 156. Barrois were vassals of
the Count
of Bar).
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The Château-fort (castle) of Beaucaire
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The Château-fort (castle) of Beaucaire
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Tarascon, on the other side of the river
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Château de Beaucaire - Architecture
The Château de Beaucaire is a ruined castle in Beaucaire,
sited by the Rhône River. The existing structures date from
the 12th to 16th centuries.
First built in the 11th century, the castle here was demolished
and replaced by a new one by Saint-Louis after the annexion of the
Languedoc to the e Royal domain in 1229. One of the largest in France
the castle here was slighted on Richelieu's orders. It had been
protected by a wall, the trace of which can still be followed. It
includes a polygonal tower perched on a rocky spur, the façades
dominating the sheer drop, and a round corner tower. inside the
walls a staircase leads to a small Romanesque chapel with a sculpted
tympanum, and then to the musée Auguste Jacquet. The museum
has exhibits on the region's archaeology (dating back more than
40,000 years) and popular arts and traditions.
The castle is owned by the commune and is open to the public. It
has been listed since 1875 as a monument historique by the French
Ministry of Culture.
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The Château-fort (castle) of Beaucaire
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As
in many places, the castle at Beaucaire was a sort of citadel within
a fortified town. (You can see a good example of this common design,
still surviving, at Carcassonne).
The French rode out of the castle to regain the town, but the fighting
was intense. Raymondet's
forces, shouting their war-cry "Tolosa!", were well prepared:
"Darts, lances and stones they flung, bolts, arrows, axes,
hatchets; they fought with spears, with swords, with clubs and staves.
They pressed de Montfort's men so hard, levering dressed stones
down onto them from the windows, shattering shield bosses and poitrels,
delivering mortal blows, that they put them to flight and forced
them to take unwilling refuge in the castle" (The
Song of the Crusade laisse 156).
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The Barrois and the French were now confined, but safe enough from
further attack. Raymondet
had a palisade built to neutralise the French cavalry. Trapped
in the castle, war horses - and knights - were useless. Raymond
Gaucelm gave Raymondet
some advice, to build a new wall with brattices and a barbican,
with a catapult at each opening. As so often during this period,
the dedication of the meridional forces was striking. Knights carried
infill to build the walls, rare enough in itself, but so did their
ladies. Noble girls carried timber and dressed stone.
Then Raymondet
built a battering ram to assault the castle.
Guy
de Montfort and Amaury
de Montfort (Simon's bother and son) arrived to assist the French
troops and relieve the castle. By the time they got there Raymondet
was well entrenched in the town with his additional defences. Worse
still for the French, Raymondet
was still building, not just fortifications, but mangonels, bitches
(gousas - similar to mangonels) and other siege weapons.
Lambert
de Limoux, isolated in the castle, could only watch as Raymondet's
troops fetched more stones. They were building a wall outside the
castle's outer walls to contain it and isolate it from the rest
of the town.
On 5th June Simon de Montfort himself arrived from Paris
with fresh troops and mercenaries, but no siege engines.
Simon could saw his own standard still flying over the keep
of the castle but he could not relieve his forces - "his
face turned black with rage".
Inside the town, Raymondet
was already using his massive iron-capped battering ram to
smash down the walls of the citadel. His forces had supplies.
So did de
Montfort's Crusader army outside. Lambert
and his men inside the citadel did not.
Simon
de Montfort tried to take the town, apparently in open
battle. As the The
Song of the Crusade, laisse 161 tells us:
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... Then came the roar of shouting and the charge; joyfully the
horns rang out; trumpets and shrill clarions resounded all along
the riverbank and field.
The crusaders spurred, and charged as one into the thickest of
the array, but the men of Beaucaire took their assault well. Now
came the clash of blades from Cologne and twice-tempered steel,
of round headed maces and chilled javelins, well-honed axes and
shining shields, came flights of darts, arrows and polished quarrels,
feathered shafts and brandished spears, came brave knights, alert
and active, sergeants, archers eagerly advancing, and the other
companies, keen to strike hard. On all sides the rush and crash
of men and weapons shook the field, riverbank and the solid ground.
Count Simon, Sir Alan [de
Roucy] and Sir Foucaud [de Berzey] with Sir Guy [de Montfort]
and Sir Peter Mir bore the shock of the encounter. What damaged
hauberks you would have seen there, what good shields cracked
and broken, what fists, legs and feet cut off, what spattered
blood and skulls split apart! Even the simplest mind could not
but feel it. But the men of Beaucaire had the upper hand and drove
the crusaders down the beaten track; although they resisted strongly
and there was not much pursuit. Many were the horses you would
have seen running loose, iron-clad, riderless, their masters fallen
and killed...
Both
sides retired - the Crusaders
to their encampment, Raymondet's
forces to the town. Simon
de Montfort held a council of war. As well as his nobles he
had three bishops and as the
Song of the Crusade laisse 162 puts it "I don't know how
many abbots" . Raymondet
seems to have held his own Council, but without the aid of senior
Churchmen - a disadvantage, for at this period Catholic churchmen
were the recognised masters of siege
engineering. Simon
de Montfort decided to build siege engines - a belfry and a
cat "built of iron, timber and leather" and manned day
and night. He also built a catapult to shoot all day at the town's
gateway. On his side Raymondet
decided to cut off water supplies to de
Montfort's forces (Lambert's
of course were already isolated from all water supplies).
Simon's catapult was a real threat, but his belfry and cat seem
to have had little impact: "... these have no more effect than
an enchanter's dream, they are a spider's web and a sheer waste
of material. His catapult, though, throws strongly and is breaking
down the whole gateway...". Simon
de Montfort needed a quick victory. Ravens and vultures circled
his men in the summer heat. Famously, the defenders in the citadel
raised a black flag, the traditional flag of the Angel of Death,
to signal to de
Montfort that they could not hold out much longer.
More Councils of war followed. Simon
de Montfort's troops and Simon himself started to wonder how
God could fail to support him, when the Catholic Church was so clearly
behind him. They also started to think about Raymondet's
high birth - they recalled that Richard
Coeur de Lion was his uncle and Bertrand, Count
of Toulouse, his ancestor. In medieval society this counted
for much. Perhaps they were fighting on the wrong side. French crusaders
started to desert, while fresh local reinforcements continued to
join Raymondet.
The people of Beaucaire worked to overcome the Crusaders
in the citadel, using their battering ram.: "... long, straight,
sharp and shod with iron; it thrust, carved and smashed till the
wall was breached and many of the dressed stones thrown down. When
the besieged Crusaders
saw that, they did not panic but made a rope lasso and used a device
to fling it so that they caught and held the ram's head, to the
rage of all in Beaucaire. Then the engineer who had set up the battering
ram arrived. He and his men slipped secretly into the rock itself
[presumably the hole already made by the ram], intending to break
through the wall with their sharp picks. But when the men in the
keep realised this, they cast down fire, sulphur and tow together
in a piece of cloth and let it down on a chain. When the fire caught
and the sulphur ran, the flames and stench so stupefied them that
not one of them could stay there. Then they used their stone throwers
and broke down the beams and palisades." (The
Song of the Crusade, laisse 164).
Food
and water had run out in Lambert's citadel. One of the commanders
waved a napkin and an empty bottle to signify their distress. This
invited another attack on the town by de
Montfort, but he was again unsuccessful. The slaughter was massive.
Afterwards Sir
Alain de Roucy ventured a joke: "By God, Sir Count, we
can set up a butcher's shop! Our sharp swords have won us so much
meat, it won't cost a penny to feed the cat". But Simon was
not amused. As the weeks stretched into months, between these large-scale
encounters his men were being picked off by crossbowmen and his
supplies were running low even outside the town: "Our stores
and granaries are empty, we haven't a sack of any kind of grain,
and our horses are so hungry they're eating wood and the bark of
trees".
Again, questions were asked about why God was supporting the wrong
side. The mood darkened and there was talk of having to eat the
horses and then of having to eat each other. As Simon was conducting
yet another Council of War a beggar burst in, shouting that he had
seen a weasel. This was disturbing news. A weasel was a siege engine
- similar to a cat, but smaller. The weasel was already against
the citadel wall and ready to drive a spike into it. Once again
the French engineers were up to the job. The chief engineer hurled
a pot of molten pitch, hitting the weasel in exactly the right spot.
It burst into flames.
Another
pitched battle followed, again Simon
de Montfort failing to carry the day. He called yet another
Council of War. His position was parlous. If he carried on he would
certainly fail and his garrison in the citadel would perish. Yet
if he lifted the siege, his reputation, credibility and future would
all be called into question. Sir
Hugh de Lacy pointed up the unique situation: "I have never
seen a siege like this one: the besieged are happy, sheltered and
at ease, they have good bread, fresh water, good beds and lodging,
and Genestet wine [a local wine] on tap, whereas we're out here
exposed to every danger, with nothing to call our own but heat,
sweat and dust, muddy watered wine and hard bread made without salt
..." (Canso
de la crozada 169).
One final battle was planned, this time with a surprise ambush,
but once again the enterprise failed. After another scene of carnage,
this time with hot lime being thrown down from the parapets, Simon
addressed his barons: "My lords, God has shown me by the
clearest evidence that I am out of my mind. Once I was rich, great
and valiant, but now my affairs have turned to nothing, for now
neither force, cunning nor courage can rescue my men or get them
out of Beaucaire. Yet if I abandon the siege so shamefully, all
over the world they will call me recreant." His men in the
citadel were dying now, and there was nothing he could do about
it.
Through
Sir
Dragonet, an intermediary, Simon
de Montfort parleyed with the young Raymondet.
Raymondet held the whip hand. He could afford to wait until Lambert's
men died or surrendered, and until de
Montfort's men slunk off in disgrace. More gracious than he
needed to be, Raymondet
let the dying garrison go free allowing Simon to lift his siege
with a vestige of honour. Nevertheless, this event marked the beginning
of the end for de
Montfort. Heartened by events at Beaucaire the City
of Toulouse had rebelled and expelled the French invaders. Even
now local men, women and children were rebuilding their city walls
- a massive feat of engineering that no-one had thought possible
in the time available. Simon would now have to besiege the city,
and he would die outside the city walls there within two years,
as brave as ever, commanding another unsuccessful siege.
As for Raymondet,
he had earned his spurs. Now aged 19 he had already exceeded the
military prowess of his sixty year old father. The flower of paratge
was in full bloom. The writer of the Canso
de la crozada, gave him a review at laisse 171 that
any Medieval reader would have regarded as the very highest praise:
"... Beaucaire remained in the hands of Raymond, Count, Marquis
and Duke, for he was a valiant, wise and clever man, courteous,
of excellent lineage and powerful kin, related to the noble House
of France and to the good king of England."
Despite his military prowess, Raymondet
- the future Raymond VII, had no way to fight against the papal
arsenal of other weapons. By diplomacy and the simple expedient
of denying him a divorce, the pope ensured that Raymond's territories
would pass by inheritance to the King of France.
The fortress at Beaucaire was rebuilt after the annexation of Languedoc
to France (1272) under the Treaty of Meax (1229). The new castle
was attacked by the English (and Italians) in 1385 during the Hundred
Years' War, and was damaged on several occasions during the Wars
of Religion in the Seventeenth century.
It
was slighted
on the orders of Richelieu in 1632 but was later restored. Today,
the castle at Beaucaire is open to the public. Little remains of
the eleventh century castle, the style being more representative
of French building in the later middle ages, with its massive machicolations
on the keep.
Napoleon famously dined at Beaucaire in 1793 - see below.
You can visit the castle, now in the Gard
département, which includes an unusual triangular keep.
There is a view of the tiled rooftops of the town Beaucaire, the
marshes of Camargue
to the north, and Tarascon and the hills of Provence across the
River
Rhône. Les Aigles de Beaucaire (the eagles of Beaucaire)
is a display of free flying eagles from the castle keep. It takes
place year-round (except in December). Also there, you will find
the Auguste-Jaquet Museum, containing 2000-year-old Gallo-Roman
artefacts and Provençal costumes and household articles.
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The Château-fort (castle) of Beaucaire
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The Château-fort (castle) of Beaucaire
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Albert Marquet
(1875 - 1947)
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Sur la place
du Marché, à Beaucaire.
Dessin d'Émile Laborne.
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Une vue de Beaucaire pendant
la foire |
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Viaduc sur le Rhône,
entre Beaucaire et Tarascon.
Dessin de J.-B. Laurens. |
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The Château-fort (castle) of Beaucaire
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The Château-fort (castle) of Beaucaire
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The Château-fort (castle) of Beaucaire
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The Château-fort (castle) of Beaucaire
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The Château-fort (castle) of Beaucaire
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GUIDED TOURS OF CATHAR CASTLES OF THE LANGUEDOC
You can join small exclusive guided tours of Cathar Castles
led by an English speaking expert on the Cathars
who lives in the Languedoc
(author of www.cathar.info)
Selected Cathar Castles. Accommodation provided. Transport
Provided.
Cathar Origins, History, Beliefs.
The Crusade, The Inquisition, and Consequences
Visit
the Cathar Tours Website for more information
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The Siege of Toulouse in 1217-18, according to The Chronicle of
William of Puylaurens
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The Chronicle of William of Puylaurens
William of Puylaurens covered events relating to the history of
Languedoc from the twelfth century to the mid 1270s. The main subject
of his history is the Albigensian
Crusade, which lasted from 1209 to 1229.
Along with the Historia
Albigensis by Pierre
Des Vaux-de-Cernay and the Canso
de la crozada by Guillaume de Tudèle [The
Song of the Cathar Wars or the Chanson de la Croisade Albigesoise],
this text is one of the three main contemporary narrative sources
for the the papal wars against the people of the Languedoc known
as the Cathar
Crusade. While the other two accounts come to an end shortly
after the death of Simon de Montfort in 1218, William provides details
about the later years of the Crusade.
William lived from about 1200 to about 1275, and served in the
households of two bishops of Toulouse,
as well as Raymond
VII,
Count of Toulouse. William gives a more even-handed account
than either of the other two and, in the words of one historian,
his work is "the product an intelligent and reasonable man."
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The Sieges of Beaucaire and Toulouse
The extract below begins with the future Raymond
VII, Count
of Toulouse, laying siege to the fortress of Beaucaire
in 1216. Simon
de Montfort hurried there to besiege the besiegers but failed.
Heartened by the success of Raymond
at Beaucaire other towns throughout the Midi revolted against the
French invaders. Among them were the capital city, Toulouse.
Simon, leader of the crusading forces, subsequently began a siege
of Toulouse, which lasted from October 1217 to just after Simon's
death during the siege in July 1218.
This English translation is from The Chronicle of William of
Puylaurens: The Albigensian Crusade and its Aftermath. The translation
is by W.A. Sibly and M.D. Sibly (Boydell, 2003).
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Chapter 26: The son of the Count of Toulouse lays siege to Beaucaire,
and is in turn besieged by the Count of Montfort
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So, after his reception by the citizens
of Avignon and the people of Venaissin, the son of the Count of
Toulouse entered the town of Beaucaire in strength, with the support
of the inhabitants, and laid siege to the crusader garrison in the
castle. He invested the castle from all sides, by land and from
the river Rhône, so that no one could leave and no relief
could reach the garrison from outside.
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Raymond
VI, Count
of Toulouse, and his son "Raymondet",
the future Raymond
VII, were on their way back from Rome where they had attended
the Fourth Lateran Council called by Pope
Innocent III. They were greeted with adulation by their subjects
in Provence. Raymond
VI went to Aragon, the eighteen year old Raymondet
to Beaucaire.
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Count Simon [de
Montfort] rushed to besiege the besiegers, but after eating
their horses and running completely out of supplies the garrison
surrendered the castle to their enemies, having received guarantees
that their lives would be spared. As his efforts had come to nothing
Count Simon raised the siege of the town. As a consequence many
who had concealed their opposition to him lifted up their horns,
and numerous strongholds and towns at once joined his enemies.
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Click on the following link for a much more detailed account of
the siege
at Beaucaire
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For the citizens of Toulouse, whose hostages had already returned
home, as I reported above, refused to submit to masters whose rule
was overweening and took refuge in a form of disobedience. They
bore with difficulty the yoke which undermined the liberty to which
they were accustomed.
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The citizens of Toulouse
enjoyed far greater liberty under the Counts
of Toulouse than under Simon
de Montfort and his French Crusaders.
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Accordingly Count Simon fearful that if he took no steps
to suppress them they would become as a swelling tumour, decided
to oppose them with armed force and punish their arrogance severely.
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This was Simon
de Montfort's normal mode of rule. He had on several occasions
taken leading citizens hostage, sometimes using deceit to trick
them into giving themselves into his power.
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Chapter 27: The Countof Montfort invades Toulouse, after setting
fire to various parts of the city
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So, in the year 1216, the Count entered the Cité with a
large armed force. He started fires in several places hoping that
the citizens would be put in dread by a double storm, of fire and
sword, and thus be more readily thrown into confusion. The Toulousians
met force with force, they placed wooden beams and wine casks in
the streets and repulsed the attackers. All night long they had
no rest from fighting fire or the enemy.
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William is describing ordinary citizens trying to fight armed knights,
their troops and professional mercenaries.
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In the morning the venerable father Bishop Fulk took with him some
of the citizens, and in the hope of adverting the impending dangers,
mediated between the two parties to secure an agreed peace and sought
to blunt the sharp edge of steel with silver. The Count's resources
had been exhausted by the expenditure he had incurred at Beaucaire,
and he had no money. Seizing on this some of his associates, claiming
that it would be of his advantage, urged him to claim compensation
of thirty thousand marks, from the Cité and the Bourg
an amount they could well afford as a means of enabling them
to gain the Count's favour. He willingly fell in with this counsel
of Achitofel, and, blinded by money, did not see the dangers that
might result. For those who gave this advice well knew that levying
this sum would result in much wrong being done, to the community
as a whole and to individuals; this would drive the Toulousains
to aspire to their erstwhile freedoms and recall their former lord.
When the levy came to be collected it was exacted with a harsh and
cruel pressure; not only were pledges demanded, but the doorways
of houses were marked with signs. There were many instances of this
harsh treatment which it would take too long to describe in detail,
as the people groaned under the yoke of servitude.
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Bishop Fulk, "Folquet" of Marsielle, Bishop of Toulouse.
William is by no means a partisan of the Count
of Toulouse. We get a fair picture of Simon
de Montfort here. As William says above, even before this, the
people of Toulouse
"bore with difficulty the yoke which undermined the liberty
to which they were accustomed."
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Meanwhile the Toulousains engaged
in secret discussion with their old Count [Raymond
VI], who was travelling in Spain, concerning his possible return
to Toulouse, so that their wishes might be fulfilled.
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To this day the people of Toulouse
have not lost affection for Raymond
VI
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Chapter 28: The elder Count of Toulouse returns from Spain and
regains control of the city
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So in the year 1217, while Count
Simon was engaged in a long struggle with Adhemar of Poitiers on
the east side of the Rhône, the Count of Toulouse took advantage
of the opportunity so created to cross the Pyrenees and enter Toulouse,
not by bridge but by the ford under the Bazacle. This was in September.
He was accompanied by the Counts of Comminges and Palhars and a
few knights. Few people were aware of his arrival;
some were pleased, others who judged the likely future turn of events
by what had happened in the past, were displeased. Some of the latter
therefore retired to the Château Narbonnais with the French,
others to the Bishop's house or the cloister of St. Stephen or the
monastery of Saint-Sernin; the Count persuaded them to return to
him after a few days, by threats or flattery. The Count Guy, who
was in the area, tried to suppress this latest insurrection by force
but was repulsed and could not achieve his aims.
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Click on the following links for more on:
The Château Narbonnais was The Count of Toulouse's castle
& palace at Toulouse.
Guy
de Montfort (1166-1229), Lord of La Ferté-Alais, Béthencourt,
Lombers & Castres , brother of Simon
de Montfort. Neither Simon nor Guy was a count, but they were
often called Counts by way of courtesy titles.
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In the meantime, whilst Count Simon, currently engaged in besieging
Crest, was being apprised of these events, the citizens began to
cut off access from the Chateau Narbonnais to the Cité, with
pales and stakes, large wooden beams and ditches, starting at the
rampart known as le Touzet and going as far as the rampart of St
James. Count Simon now arrived with Cardinal Bertrand, who had been
sent as legate by the Supreme Pontiff Honorius, attacked the city
with a strong force, but the citizens defended themselves courageously
and his efforts were in vain. Then siege-engines were erected on
all sides of the city, and a bombardment of mill-stones and other
heavy stones was begun.
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At this time the Château Narbonnais was outside the city
walls.
Cardinal Bertrand - the Pope's legate.
"a bombardment of mill-stones" gives an idea of the size
of the projectiles and the power of the stone-throwing
siege engines
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Meanwhile the legate sent Lord Fulk, the Bishop of Toulouse, to
France to preach the cross; with him were others entrusted with
the same mission including Master Jacques de Vitry, a man of outstanding
honour, learning and eloquence, who later became Bishop of Acre
and then a cardinal of the Church of Rome. The lord Bishop of Toulouse
once spoke to me of Master Jacques, who had told him that he had
been enjoined in a dream by a vision of St. Saturnin, the first
Bishop of Toulouse, to preach against his people; he referred the
matter to the Bishop and asked him if there had at one time been
a priest at Toulouse called Saturnin - he had not previously known
this.
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Whenever the Crusaders
were losing the Catholic bishops would initiate a new preaching
campaign to attract more Crusaders
from France.
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The preaching mission resulted in a great many men taking up the
cross; these came to take part in the siege of Toulouse in the following
spring, and the Bishop returned to the army with them. Count Simon
now donated to the Bishop and his successors as bishops of Toulouse
in perpetuity the castrum of Verfeil, with all the towns and forts
which belonged to it and which contained twenty hearths or less;
the count retained nothing, and imposed only one condition that
if he were ever to become involved in warfare on open ground in
the territory of Verfeil, the Bishop would provide him with one
armed knight.
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It was at this time normal for a bishop to hold temporal lordships
and provide "military service" under the feudal system
- then taught to be divinely ordained.
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The labour of battle oppressed the besieged and the besiegers alike
throughout the winter, as they fought with siege-engines and the
other instruments of war. Count Simon, now strengthened by the presence
of the newly arrived crusaders, harried his enemies, less by direct
attacks on the walls of the town than by excursions around it (which
the citizens hindered by erecting barriers and digging ditches).
At last it was decided to construct a wooden engine of the type
known as a 'cat', which would enable his men to bring up earth and
wood to fill up the ditches; once the ditches had been levelled
they would be able to engage the enemy at close quarters and effect
an entry into town after breaking up the wooden barriers opposing
them.
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Siege
Warfare often involved the use of siege engines to breach defensive
walls.
One such engine was called a cat
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However the Count [Simon] was worn out by his labours, despondent
and weakened and exhausted by the drain on his resources; nor did
he easily bear the prick of constant accusations be the legate that
he was unthinking and remiss. Whence, it is said, he began to pray
to God to give him peace by the remedy of death. One day, the day
after the feast of St John the Baptist, he went into the cat, and
a stone thrown from an enemy mangonel fell on his head; he died
at once. The news reached the citizens inside Toulouse that day,
and they did not hold back from showing their delight by shouts
of rejoicing, whilst on the other side there was great sadness.
Indeed the citizens were in great distress through fear of an imminent
attack; moreover they had few remaining supplies and little hope
of gathering their harvest that summer.
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A mangonel
was a stone-throwing
siege engine.
A plaque marks the spot where Simon
de Montfort fell
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So, the man who inspired terror from the Mediterranean to the British
sea fell by a blow from a single stone; at his fall those who had
previously stood firm fell down. In him who was a good man, the
insolence of his subordinates was thrown down. I affirm that later
I heard the Count of Toulouse (the last of his line) generously
praise him - even though he was his enemy - for his fidelity, his
foresight, his energy and all the qualities which befit a leader.
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This Count
of Toulouse must be Raymond
VII rather than Raymond
VI. Is is plausible that Raymond
would have paid tribute to an exceptionally brave and able
leader like Simon
de Montfort while remaining silent about the equally exceptional
shortcomings of this "man who inspired terror from the Mediterranean
to the British sea"
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Napoleon Bonaparte and his Supper at Beaucaire in 1793
As a young artillery captain Napoleon was sent in 1793 to convey
gunpowder to the Italian army. In the Midi he was caught up in a
Federalist insurrection.
Troops of the Marseilles National Guard had taken the city of Avignon,
an important ammunition depot, and had allegedly massacred thirty
civilians. On July 24, Napoleon took part in General Jean Carteaux's
successful attempt to retake this city. There Napoleon witnessed
the horrors of civil war. His own troops shot and killed national
guardsmen and civilians.
A few days later, the 28th July 1793, he was staying at the house
of M. Renaudet, a pharmacist at Beaucaire. That evening he dined
at an auberge with four merchants visiting the fair at Beaucaire.
During the course of dinner he defended the principles of the Revolution
to his companions. After this dinner (supposedly the next day) he
wrote a text in the form of a dinner-table discussion imitating
a Socratic dialogue, called Le Souper de Beaucaire, (The
Supper at Beaucaire) in which he professed his Republican beliefs
and attempted to convince his readers of the necessity of the Revolution
and the horrors of civil war such as he had recently witnessed at
Avignon.
Jean-Jules-Antoine Lecomte Du Nouy (1842-1928)
Salon de 1894
Oil on Canvas
height. 76 cm ; width. 1 m 10
Musée national des Châteaux de Malmaison et Bois
Préaut
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He addressed his pamphlet to the representatives of the National
Convention, who agreed to pay for it to be published. The dialogue
is between Napoleon, who played the part of a soldier representing
the Jacobin point of view, two merchants from Marseilles who took
up the cause of the Marseilles National Guard, and two civilians
from the region, a man from Nimes and a manufacturer from Montpellier.
Perhaps not surprisingly, the dialogue is not evenly balanced, the
soldiers part being given better arguments, crisper delivery and
most of the talking. The last two civilians acted as "impartial"
contributors to the discussion by directing the conversation and
encouraging the Marseilles men to reach Republican conclusions.
Napoleon's pamphlet in turn inspired a painting, also called Le
Souper de Beaucaire, (The Supper at Beaucaire), shown here on
the right. Napoleon is the artillery captain (capitaine d'artillerie)
facing the others
The text of Le Souper de Beaucaire or the Supper at Beaucaire,
can be found in:
- Chapter 2 of Napoleon on Napoleon: An Autobiography of
the Emperor
- Christopher Frayling's Napoleon Wrote Fiction, containing
Frayling's translation of the Supper at Beaucaire.
- Google
Books - page 60 of Steven Englund, Naoleon, A Political
Life
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